The
Churches of San Francisco
One Man’s Odyssey
through the Catholic Churches of God’s Favorite City
PART II
Church of the Epiphany
827 Vienna Street (at Amazon Ave, in the
Crocker-Amazon)
Visited 4 Jan, 2014, Vigil of the Epiphany
ARCHITECTURE:
Contemporized Roman Basilica lurking within a Mission
Style Exterior
Strong Point: Marble-veneered
Altar, mosaic Stations of the Cross, Early Christian pillow capitols.
Weak Point:
Acoustic Wall Tile
MASS:
Liturgical Style – Exuberantly reverent
Music – Joyous
Homily – H3 (See rating sytem below)
“Back
by Another Way”
I came here excited to celebrate the Feast of the Epiphany at its namesake church, reminded of the blessings our Church offers us in so doing by my companion at Mass. We arrived by car from my friend’s out-of town home, seeking an experience of worship appropriate to this feast (a favorite of ours) in this parish on the quiet outskirts of my usually buzzing city. I spent a few short minutes before Mass, scrambling to catch some photos of this attractive church in the still-bright light of early sunset. The mission style exterior follows a simple outline true to its early-fifties origins, but this severe silhouette is relieved by a generous amount of graceful stonework which adorns the window and porticoes of the façade, and accentuated by an ornate campanile (bell-wall) rising prominently from the rear of the church. Everything about the building seems a tasteful balance of simple forms and rich details.
I was expecting
something of a Mission-Style interior along the lines of St. Gabriel’s (you’ll
get your turn to see that church later) as I entered a vestibule guarded by a
Knight of Columbus in the order’s fancifully-resplendent attire, where the
Vatican’s Swiss Guard meets the palace guards of the Wicked Witch of the West,
with maybe a refined hint of Marvin the Martian thrown in for good measure. The
mood was instantly set for an unexpectedly-festive celebration of worship in
this tucked-away family parish. Equally
unexpected was the church interior that struck me upon entering the nave. Directly ahead loomed the altar of a decidedly
Roman Basilica, almost closer to the actual basilicas (courthouses) of the
Romans than to the churches of the early Christians which followed their
plan. It has an imposing effect akin to
that of the palace of the Wizard of Oz, if you’ll forgive me for repeating the
Oz reference. Equally praiseworthy was
the utterly tasteful restraint exercised in filling the altar with so many
lushly-foiled poinsettias and brightly-lit Christmas trees while maintaining a
simplicity and uniformity of color and arrangement. Classy, classy, classy.
I got only the
altar photographed before squeaking in a swiftly-paced rosary in time for Mass,
which began with a procession led by nine fully-bedecked Knights of Columbus
(nine, a trinity of trinities; I wonder if that was deliberate) who separated
into two files, raised their swords, and greeted the priestly procession as the
people of Jerusalem greeted Our Lord on Palm Sunday. It certainly set the pace for a ceremonious
Mass, while providing us with this needed reminder that our priests celebrate
Mass in the person of Christ. When it
comes to the Sacred Liturgy, my stinginess with compliments can make Simon
Cowell look like Paula Abdul, but I must say I was floored.
The liturgy retained
its joyous exuberance in every respect, without degrading toward the glib,
cheesy, or feel-goodie, and this restrained balance of enthusiasm and dignity
was a fitting parallel to the architecture and décor of the church itself. The highlight of the readings for this feast
of the Magi was Psalm 72: “Lord, every nation on the Earth will adore you”,
written in the Old Testament to prefigure today’s very date in the New Testament,
at which our newborn Lord was adored by Magi from distant lands across the
Earth. Wow. From the first moment of Christ’s birth, he
overturned the Jews’ expectations of a powerful messiah by his birth in abject
poverty and humility, and yet the poor shepherds with dirt under their nails initiate
the very first devotion of Adoration.
And then along come the Magi, Gentiles, as it were, and here we find the
second Adoration of Our Lord, by prominent figures from far and foreign lands, overturning
the Jews’ expectations that their messiah will come to serve their own
political and national purposes. One
simple psalm, on a feast like this, and so much to learn from it.
Following and
reinforcing the message of Psalm 72, the readings were given in two languages,
and the prayers of the faithful recited in turn in English, Chinese, Spanish,
Italian, and Tagalog. Lord, Every nation
on the Earth will indeed adore you, and here we are.
In the Homily, the
deacon used a successful and popular formula, beginning with something familiar
or identifiable to us (in this case, some dog-and-pony show film which I had
never heard of), to contrast to that which is beyond our reach or
understanding, pointing us from where we stand toward that to which God is
leading us. I’ve heard this method
degrade into feel-goodie homilies before, but our homilist today moved us into
genuine inspiration, ending with a reminder of our world’s brokenness
transformed by Our Lord in today’s feast.
He concluded with the image of the magi as a metaphor for ourselves at
this feast, having travelled great distances to meet their King, transformed
radically by their encounter with the Lord in this humble image of poverty, and
following the angel’s words, they return home by another way.
I remembered at
this late moment my plan to return on foot from each church I blog, to help transform
an ordinary attending of mass into a true pilgrimage. After Mass, I refused a ride home from my friend
headed out of town, and made the three-hour trek home “by another way” like the
Magi, walking many miles on the injured foot of my own brokenness, (see the last paragraph of previous post on Notre Dame des Victoires) through this City's intriguing
matrix of multi-cultural neighborhoods.
I would recommend a visit to this parish to
anyone looking for a boost in their life of worship.
Tailgate:
I followed Amazon
Avenue to Mission, where I turned north and headed homeward, looking for the
first opportunity to sit before a meal or adult beverage and record my
still-fresh impressions of Mass. Mission
Street is a kaleidoscope of international fare, and I passed by a few gems of
opportunity before parking my dogs at “Joe’s Cable Car”, where Joe, according
to multiple signage, “grinds his own chuck daily”. I’ve passed by this place on the bus and wondered
what lies within, and this was finally my chance to drop in.
"Joe Grinds His Own Fresh Chuck Daily"
(So that was him in the confessional tonight?)
Exuberant kitsch overload. Gawd, I love it!
The bulletin insert was part of a study series on the Epiphany; what a great idea. Kudos to the pastor on this one.
The place was
decked-out in a Christmas-Past that Charles Dickens had never dreamed of. The background décor is kind of Barney’s
Beanery of L.A. meets Buca di Beppo at a 60’s drive-in burger joint, and
‘rumbles’ like the Sharks and Jets in a New York parking lot. I was greeted and served by two waitresses,
one in a mammy-wrap head scarf, the other sporting more piercings on her face
than Our Lady of Sorrows has through her heart, and both of them endearing. The food was good, the wine good, the
atmosphere off the charts. There was
even a special “Epiphany Message” on the chalkboard in the Men’s Room, recording
an alternate opinion from mine.
A
Little History:
The Church of the
Epiphany was founded nearby in 1911, and rebuilt at this location in 1950 to
house an ever-growing congregation. The
racial demographics here have changed over the years, but the people’s love for
their parish and the parish’s love for its people seemed to have remained a
constant.
Cute little cul-de-sac in the Crocker-Amazon
Virgin Cocktail?
I walked for over three hours under this mystifying Dreamworks Moon
City Hall is all dolled up in the 49ers Team Colors. I love the irrepressible spirit of this town.
* * * * *
My “Hurricane-System” of Homily Ratings
H5:
Transformative
The
priest said or demonstrated something which altered my perspective so
profoundly that I leave the church a different person than when I entered,
and remain so. The priest has not
only challenged me toward growth but provided me with the tools or
information I needed to accomplish and sustain that growth. I have heard just a few such homilies in
my life, so don’t be surprised if there aren’t (m)any times you see this
rating come up.
H4:
Challenging
The
priest has made it clear that we are not complacently at the end of our
journey, but in need of Christ to bring us closer to where He is calling
us. I feel challenged and encouraged
to move beyond where I am now.
H3: Inspiring
This
is a category of many beautiful and moving homilies, in which the priest
has painted with words an image of spiritual fulfillment toward which we
are all striving, but not necessarily mapped out the process for me to get there.
H2:
Feel-Goodie
Everybody
wants a homily that makes us leave Mass feeling good about who we are, but
we’ll never grow in faith if all we get is a spiritual pat on the back and
a candy bar. Typically, these
homilies ignore our church teachings by blithely side-stepping them, rather
than outwardly contradicting them. Happily, I have heard very few homilies
of this nature in the city of San Francisco.
H1: Negative
The only thing worse
than a priest making me feel good about being the unrepentant sinner that I
am is a priest who makes me feel bad about it. Gladly, I have heard so little
fire-and-brimstone negativity in my lifelong practice of Catholicism that I
can honestly expect not to use this rating at all.
H0: Heretical
Let’s hope that this is
another category I can safely expect not to use. I have, in my travels, heard views from
the pulpits of Catholic churches which contradict Catholic teaching, but I
don’t expect to happen across any contrary teaching here in my City and
County.
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